Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
A Veteran Speaks On Justice And Fairness And Streamlining Of Pensions
Tuesday, September 22, 2026
Sheldrake : Now I think, I must admittedly be a very stupid Malaysian. Allow me to explain. A convicted felon incarcerated, requested relief and received it twice. Reduction in jail term, Reduction in fine imposed, then sentenced reduced to house arrest.
The prisons department folks run around like headless chooks to determine how to implement house arrest. They now spend taxpayer's money to secure the home like Alcatrez!
C'mon lah, the criminal now breathes the non cell air only. He is too old to run away from home like we did as kids. Let him run to Timbuktu for all I care. The main thing now is for us, the citizens to seek relief from having our children and their children to pay the massive debt created by this devil in disguise.
Squeeze out every sen stolen from the defaulter, his family and his future generation. The goings on in our country is morbidly comical. A government of imbeciles and smart people thieving away our wealth. My heart bleeds. Our fortunes, glory and identity is defined by our role as the defenders of our sovereignty.
One war, ten days, three stories: the Old City of Jerusalem, at the dawn of a new Middle East. For the Brits, it's the shameful end of 30 years Mandate. For the Jews, it's the birthday of their State. And for the Palestinians, it's a catastrophe.
Only now, 60 years later, images can be shown from three opposing points of view, telling a whole new story. The events of the 1948 war of Jerusalem, which would lead to the founding of Israel, had been immortalized through the photographies of two war phtographers, British and Palestinian.
John Philip, the British photographer, was one of the first photo journalist in the world on the war in Jerusalem. His camera documents the Jews perpective, the evacution of thousand of Jews from the Old City of Jerusalem.
Philip captures, for Life Magazine, the destruction of the Jewish Quarter of the Old City.
Meanwhile Ali Zaarour was one of the few photographers who took photos of the Palestinian side of the story. His photos has never been seen before his grandson discovered them, and undertook an tremendous task to illustrate the catastrophe that this war was also for the Palestinians.
The Naqba, the catastrophe and the darkest day, where 750,000 Palestinians lost their homes and became refugees. The documentary also focuses on Jack Padwais, producer of the first major film about the founding of Israel, "Hill 24 Does Not Answer" directed by Thorold Dickinson.
Coming from a right wing Jewish family, he recreated the battle for Jerusalem from an Israeli perspective. To this day, his film is consistently used in schools as the definitive account of that historic battle.
This documentary shows how photographs not only have the power to anchor history in memories and ensure that it is not forgotten, but also the ability to create a story and offer different perceptions of an event.
1948 saw the birth of the Modern State of Israel, which was then immediately invaded by it's five Arab Neighbors. The Jews sought to establish a homeland for their people, while the Arabs sought to eradicate those who would challenge their supremacy.
Not a single Jew was left alive in the areas occupied by the Arabs. They had either fled or been slaughtered, often with the bodies mutilated. That speaks volumes.
And it’s history constantly repeated. Arab nationalism was influenced by Nazism. Begin refused to leave the burning Altadena and was thrown over by his supporters. The Palmach (who had been shooting at the ship and those swimming to shore) tried to capture Begin but he managed to escape.
He went on the radio and called the Irgun fighters not surrender, to avoid a civil war. Kfar Vitkin was a labor (Ben Gurion's) faction settlement. Its location for disembarkation was "odd" and slowly Hagana men began to surround the Altalena's ground crew. The initial fighting caused the deaths of Irgun men.
It was a travesty, but there as another ship called Nora that arrived with arms a few months earlier (April 1-2) Altadena in June 20th. these two ships were vital.
Pakistan’s ‘Unknown Gunmen’: Inside The Mystery Of India's Most Wanted Terrorists Being Eliminated
Pakistan has a mystery it cannot shake: India's most-wanted terrorists keep getting killed by unidentified shooters. In 2022, Zahur Mistri, accused in the IC-814 hijacking, was shot dead in Karachi.
In 2023 came the killings of Hizbul Mujahideen commander Bashir Ahmad Peer, Khalistan Commando Force chief Paramjit Singh Panjwar and Jaish-e-Mohammed operative Shahid Latif. Pakistan later accused Indian agents of orchestrating at least some of the killings using local intermediaries and recruits.
India dismissed those claims as anti-India propaganda. The Guardian reported that Pakistani intelligence linked nearly 20 killings since 2020 to an alleged covert campaign, though its documents could not be independently verified. This episode of Axis Deep Dive asks the central question.
Has India adopted a harder external counter-terror doctrine, or are Pakistan’s allegations filling an evidence gap left by internal rivalries, criminal networks and unresolved killings?
BBC : For decades, India has recruited Tibetan refugees to a covert unit dedicated to high-altitude combat. But the recent death of a soldier in the force has put the spotlight on this unit, reports the BBC's Aamir Peerzada.
A photograph of Nyima Tenzin was kept in the corner of his house, surrounded by warm light spilling from oil lamps. The hum of prayers continued in the next room, where family members, relatives and Buddhist monks were chanting.
Days earlier, the 51-year-old soldier had died in a landmine blast near Pangong Tso Lake in the Himalayan region of Ladakh, where Indian and Chinese troops have been facing off in recent months. Sources in the Indian army told the BBC that he was killed by an old mine left from the 1962 war the two countries fought.
"On 30 August, around 10:30 in the night, I got a call, saying he was injured," Tenzin's brother, Namdakh, recalled. "They did not tell me that he had died. A friend confirmed the news to me later."
Tenzin was a refugee too and he had served in the force for more than 30 years, his family said.
Little is known about the SFF, whose existence has never been officially acknowledged by Indian officials. But it's also a well-known secret, familiar to military and foreign policy experts as well as journalists who cover the region.Yet, Tenzin's death - in the last weekend of August amid rising tensions between India and China - prompted the first public acknowledgement of Tibetans' role in the Indian military.
Rohingya issue will determine political fortunes By Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Malaysiakini : “I don't trust society to protect us; I have no intention of placing my fate in the hands of men whose only qualification is that they managed to con a block of people to vote for them.”
- Mario Puzo, The Godfather
COMMENT | The political elites in this country are busy blaming each other for who caused the Rohingya issue, which has become a major flashpoint for the Malay community, especially working-class Malays.
The fact of the matter is that the people who are vilifying the Rohingya community are the same people who voted in successive bangsa and agama politicians who used the Rohingya when convenient and are horrified by the economic insecurity they have created.
What we are dealing with is the reality that working-class Malays are in economic competition with various migrants, and this in turn has fuelled xenophobic movements born out of frustration with decades of failed government policies meant to uplift the majority community.
Instead of helping them, such policies have deepened the class conflict within the community.
Forget about political parties or personalities. This is about how the mainstream political establishment used the Rohingya issue to boost religious bona fides without thinking of the economic and social consequences of allowing foreign elements into the local ecosphere already riddled with class and ethnic tensions.
When it was convenient to use these migrants for political and religious purposes, Malay political operatives from both sides of the divide used them as examples of the “injustices” faced by the global Muslim community and as a rallying cry for local Muslim solidarity.
We few, we happy few, we band of brothers - Seventh Rangers Remenincing Somalia
From this day to the ending of the world,But we in it shall be remember’d; We few, we happy few, we band of brothers; For he to-day that sheds his blood with me Shall be my brother; be he ne’er so vile. Read it all here, your england must be good..........
Captain Ivan Lee with his brother, Steven in the USA
Rest & Recreation with Captain Ho in Mombasa
Somali Stalls
Captured Weapons
Major Len Olivero's Base
Overlooking University of Mogadishu
US Hovercraft
Ivan very gung ho with Major Juan Chow Huat
IFV
Zulfaqar, Bakar and Ivan all bored waiting
Ali Mahdi's gunmen in Somalia and adversary of Farah Aideed and Ivan asking for a seat in the Somali government
Paki Tank
Major Taufik (Ordnance) with Ivan
Bravo Company's IFV's
Somali Taxi
Airport our initial camp
Somebody's birthday (R to L) Major Len, Me, Ivan, Col Radzi, Lt Col Mukhtar, cannot remember the other two
Ivan's baptism with Rev Fr Mariarokiam
Overlooking a village
Len Olivero and the forever Adjutant at high noon waiting for a gunfight
Ivan (Softie)with Somali orphans
Patrolling for drunk officers, me
Preparing to go on patrol
Airport camp
Happy Hours with Macabee beers (Israeli) with the Green Berets
Ivan with my OC Major Christopher Joseph in a US Blackhawk helicopter
Malaysiakini : COMMENT | Why should we give priority and prominence to one convicted felon, Najib Abdul Razak?
Do the authorities, including the Pardons Board, really not understand the depth of public feeling and anger this man still evokes?
Don't we have more important things to deal with? The cost of living. Energy security. A volatile global economy. Migration and the Rohingya issue. Cross-border haze. Climate troubles.
These affect millions of Malaysians. And yet here we are again. Regurgitating Najib ad nauseam. Seriously. How many times must Malaysians revisit the same man?
Najib was convicted and sent to prison. His 12-year sentence was reduced to six years. His RM210 million fine to RM50 million.
Then came the house-arrest battle, and now, another pardon application.
On Sept 11, the Pardons Board deferred it but released 65 other prisoners. Then one week later, reports say the board may meet again on Sept 18 - today.
The official announcement did not explain why the application was deferred, or why the board might reconvene so quickly. So why does this one case appear to require such urgency?
More importantly, what is the principle behind this priority?
YellowZebra1419 : It's not a case of 'do they not know '; it's more 'they don't care'. The Elite will protect the Elite at ANY expense. As in reality, it doesn't matter. BN has just won two State elections while parading cardboard Najibs around and asking, 'What do we have to be ashamed of?' If the people won't hold them to account at the election box, what good are 'feelings'?
Koel : In Malaysia, steal milo to feed your starving children and you are a criminal. But steal 2.6 billion from your country as the titled PM and you get a "house arrest" in a lovely mansion after spending 4 years in detention while wearing your designer finery. What a pathetic state of affairs.
BEST of SAM SHAMOUN Ultimate DEBATE MOMENTS & TAKEDOWNS Compilation
The Quran and Hadiths reveal a disturbing side of Islam, particularly in its treatment of women and children. Quran 4:34 allows for the physical disciplining of women, reducing them to a status of subservience, which is degrading and abusive.
This is not just cultural; it's morally repugnant.
The article "Status of Women in Islam" points out how women are often treated as second-class citizens, with their testimony in court being worth half that of a man's, and their inheritance rights being significantly less than men's.
The article "Is the Bible Corrupted?" argues that the Bible has not been corrupted, supported by manuscript evidence and the Quran's own directive in Surah 5:47 to judge by what is in the Gospel. The Quran even acknowledges the Torah and the Gospel as divine revelations, yet many Muslims claim corruption without evidence.
This is a clear contradiction.
On the Trinity, the Quran's misunderstanding is evident. It accuses Christians of tritheism rather than understanding the Trinitarian doctrine, which is not three gods but one God in three persons.
Lastly, the article questioning whether the Bible or Quran has been corrupted points out that the Quran itself suggests the Bible's authenticity at the time of Muhammad. If the Bible was corrupted, why does the Quran instruct to judge by it?
This leads to a logical inconsistency within Islamic theology, where the Quran contradicts itself or Muslims ignore its own teachings.
Zakir Naik Extradition: Anwar Ibrahim Reveals What Was Discussed With India
In an exclusive conversation with NDTV, Malaysian Prime Minister Anwar Ibrahim speaks candidly about the Gaza war, Israel's military action and the wider Israel-Iran conflict.
He argues that a peaceful resolution requires addressing the root causes of the conflict, condemns the continued bombing and killing in Gaza, and explains Malaysia's position on Hamas, Israel and Palestine. He is just winging that question on Zakir Naik, even after so many years.
There is NO complication here. Only the WILL to carry out the extradition orders. Zakir Naik, is a conman and a criminal wanted even in a Muslim country like Bangaldesh for Bakery sl*ayings and Sree Lanka for Easter Bo*mbings.
Put it plainly, bring him back to make him stand trials in India.
Sam Shamoun CORNERS Muslim: Why Is Jesus With Allah While Muhammad Is in the Grave?
Sam Shamoun challenges a Muslim over the contrast between Jesus and Muhammad in Islamic sources. He focuses on Quran 3:55 and 4:158, arguing that Jesus is raised to Allah while Muhammad is described as being in the grave, then presses the question of why Muslims are commanded to send prayers upon Muhammad while Jesus is portrayed as being with Allah.
The discussion also covers Quran 46:9, Muhammad’s uncertainty about what would happen to him, Quran 69:44–47 and the report about Muhammad’s final illness, Aisha’s age, Mary’s unique status in the Quran, Jesus as the Word and Spirit from Allah in Quran 4:171, and the preservation of the Quran under Uthman. Sam Shamoun, Jesus and Muhammad, Quran 3:55, Quran 4:158, Quran 4:171, Muhammad in the grave, Jesus with Allah, Quran debate, Christianity vs Islam, Christian Muslim debate, Sam Shamoun debate.
Sam Shamoun is a prominent Assyrian Christian apologist and debater who is well-known for his online discussions, sharp scriptural memory, and aggressive critiques. Assyrian activist calls government policy on returning ISIS fighters 'cruel joke'
Sam Shamoun was born in Kuwait in 1972 to Assyrian parents from Iraq.Moving to the U.S.: His family moved to Chicago as immigrants in 1974.Faith Journey: Though his family belonged to the Church of the East, he learned about Christianity from a young friend at age nine. He later drifted away into bodybuilding and substance use as a teen before returning strongly to Christian faith after studying the Quran and the Bible.Knowledge Base:
He has a vast command of the Bible, the Quran, and other religious texts, making him a major figure in interfaith debates.
Malaysiakini : “Injustice anywhere is a threat to justice everywhere.”
— Martin Luther King Jr
COMMENT | In 2022, after Umno president Ahmad Zahid Hamidi was acquitted of 40 charges relating to the foreign visa system (VLN) contract, he declared: “I had faith in the judiciary ‘since day one’.”
But when former prime minister Najib Abdul Razak’s SRC International case went through the appeals process, and with the Federal Court finally upholding his conviction and sentence, the tone changed.
Najib was convicted by the High Court on July 28, 2020. On Dec 8, 2021, a three-member Court of Appeal panel chaired by Abdul Karim Abdul Jalil unanimously upheld his conviction and sentence. The other judges were Has Zanah Mehat and Vazeer Alam Mydin Meera.
In August 2022, the Federal Court heard his final appeal. The five-judge bench was chaired by then-chief justice Tengku Maimun Tuan Mat. The other members were chief judge of Sabah and Sarawak Abang Iskandar Abang Hashim and senior judges P Nallini, Mary Lim Thiam Suan, and Zabidin Diah.
Headhunter : Like Attila the Hun, if someone can gather enough supporters, they can go on a rampage to plunder, and few will be able to stop them until somebody does.
drkam : Watching the UMNO AGM, I can’t help wondering what happened to our civic compass. ?♀️? Billions of public money misused, the country left with debts and interest to pay for years — yet some of the people responsible are still celebrated like heroes. ?
Apparently, in Malaysia, the bigger the loss, the bigger the applause! ? The courts have spoken, but some politicians still seem to be practising selective memory. Surely the basic rule should be simple: If you do the crime, you do the time.
And if you abuse public trust on a massive scale, your position shouldn’t be a VIP pass out of accountability. Otherwise, what are we teaching the next generation? Steal a chicken — prison. ? Lose billions — standing ovation. ??
When Did Muslim Conquest Become “Immigration”? Invasions, enslavement, and jihad are being rewritten as celebrations of diversity By Raymond Ibrahim
Raymond Ibrahim : On July 30, more than 72,000 Muslims surged from Morocco into Ceuta, leaving at least 96 dead, and prompting Italy to impose targeted border controls on arrivals from Spain.
But just as Italy tries to protect itself, Italians continue to be bombarded with a very different story about their past: mass migration and multiculturalism, they are told—particularly from the Islamic world—are part of the very essence of Italy, especially Sicily.
Consider one. The Islamic presence in Sicily was not inaugurated by refugees peacefully arriving with couscous recipes and irrigation techniques. It began with invasion, massacre, rape, and enslavement—in a word, jihad
National Geographicarticle, “From Kasbahs to Couscous—How Sicily Has Celebrated Its Diversity Through the Centuries.”
Sicily, we are told, is the “Gates of Europe,” an island whose identity has always been shaped by foreigners: “immigration is not a footnote to Sicilian history; it’s part of the essence of an island shaped by outsiders.”
There is, however, one problem with this narrative: it treats jihadist conquests as mere episodes of “immigration.”
Thus, while discussing Mazara del Vallo, now home to Italy’s largest Arab community, the magazine asserts that modern Tunisian migration represents merely “the latest wave in a history of immigration from North Africa that goes back to the 9th century CE.”
And what sort of “immigration” occurred in the ninth century?
In National Geographic’s very next words, “a Tunisian-led army invaded Sicily, turning it into an Islamic emirate for the next 200 years.”
Read that again, in full context:
But this [modern Tunisian migration into Sicily] was just the latest wave in a history of immigration from North Africa that goes back to the 9th century CE, when a Tunisian-led army invaded Sicily, turning it into an Islamic emirate for the next 200 years. Mazara’s kasbah was built then, and it was later sacked by subsequent Christian rulers. Today, it’s been restored and is once again home to a majority Tunisian population.
An Islamic army invaded Sicily, brutally conquered its Christian inhabitants, and incorporated the island into the Islamic world—and this is now presented as an earlier “wave” in Sicily’s multicultural “history of immigration.”
Indeed, the only “bad guys” in this narrative are the “subsequent Christian rulers” who “sacked” Muslim-occupied Mazara. This wrong has apparently been righted as Mazara is “once again home to a majority Tunisian population.”
So now military conquests are being recast as “immigration.”
This semantic sleight of hand is significant, particularly because the article explicitly places this historical narrative alongside today’s migrant crisis. Modern Sicily, it notes, stands “at the vanguard of the modern European migrant crisis,” receiving migrants arriving from Africa. From there, the reader is taken on a tour of Muslim influences, Tunisian communities, mosques, couscous, Arabic words, and organizations assisting contemporary African migrants.
The message culminates in the words of a Sicilian guide: “In many places, people say, ‘You’re different — go away!’”
But Sicily, the guide continues, has another response: “You’re different. What can we learn from you?”
In other words, the past supplies a lesson for the present: Sicily was multicultural then; Sicily is multicultural now; and welcoming newcomers is simply an expression of Sicily’s authentic historical identity.
This interpretation is not confined to a travel magazine; academic and scholarly publications make the same claims. There is only one problem with this utopic picture of diversity meant to shape modern opinions on Muslim migration.