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7th Rangers: The Saladin Myth: Fake History Exposed by Raymond Ibrahim
 
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The Saladin Myth: Fake History Exposed by Raymond Ibrahim
Thursday, October 31, 2024

Saladin statue in Karak, Jordan

Raymond Ibrahim : If Fake News is a “threat to democracy,” what about Fake History? Although more subtle — Fake History is certainly more difficult to expose than Fake News — the former is every bit as dangerous, if not more so.

Unlike the “news,” which is ephemeral, the presumed lessons of history are much more concrete and long-lasting. For example, if you believe the Fake History that presents white people as having some sort of genetic predisposition to enslave everyone else, you may, like black Rutgers University Professor Brittney Cooper, conclude that “white people are committed to being villains.”

To the point: A colleague recently sent me an article extolling Saladin (Salah al-Din), the Muslim sultan who took Jerusalem from the Crusaders in 1187. Like so much modern literature on Saladin, that article presents the sultan in the most flattering light possible — magnanimous, merciful, moderate, a paragon of virtue in an era marred by crusader brutality.

But is that true?

Western Praise

The one point Saladin’s many Western admirers always stress as proof of the sultan’s quality is that he did not commit a bloodbath in Jerusalem (the way the First Crusaders did in 1099) but rather permitted the Christians to peacefully surrender and leave unmolested.

Thus, in the article in question, we learn that, after conquering Jerusalem, “Saladin shamed the ruthless Crusaders by treating the city with kindness and keeping every promise he made to its people.”

Best of all:

Saladin’s courage, justice and moderation were rare in that age and have won him lasting respect in the West… [The Crusaders] did not live up to Christ’s teachings about love after they had conquered the Middle East. What a different tale the Crusaders might have told if they had at least lived up to Saladin’s code, even if they were unable to abide by the law of love!

Such encomiums are the staple way of presenting Saladin (and have naturally spilled into movies, such as Kingdom of Heaven). Thus, according to esteemed American historian Dana Carleton Munro (d. 1933),

When we contrast with this [the Crusader conquest of Jerusalem in 1099] the conduct of Saladin when he captured Jerusalem from the Christians in 1187, we have a striking illustration of the difference between the two civilizations and realize what the Christians might learn from contact with the Saracens [Muslims] in the Holy Land.

Note the present tense — “might learn.” Saladin is to be held up as an example from whom today’s “intolerant” Western Christians need to learn.

Ancient Role Model

If one accepts this flattering picture of Saladin — and why shouldn’t one, seeing that it is the mainstream portrayal of the sultan in the West? — one will become confused about the truth concerning Islam (hence the dangers of Fake History). If Saladin, whom the sources also present as a highly observant Muslim, behaved so, then clearly the behavior of ISIS and other modern-day “radicals” cannot be based on a correct understanding of Islam. That, of course, is what we’re constantly assured.

Meanwhile, back in the real world — that is, back in actual history — we learn that Saladin behaved little better than an ISIS terrorist. Indeed, a memorable scene that he orchestrated (which for some odd reason never makes it into any of the films about him) has been especially instructive for ISIS.

According to Saladin’s own biographer, Baha’ al-Din, who was present after the Battle of Hattin, Saladin ordered the beheading of all  the captured Christian knights of the military orders, boasting, “I shall purify the land of these … impure races.

With him was a whole band of scholars and Sufis and a certain number of devout men and ascetics; each begged to be allowed to kill one of them, and drew his scimitar and rolled back his sleeve. Saladin, his face joyful, was sitting on his dais; the infidels showed black despair, the troops were drawn up in their ranks, the emirs stood in double file. There were some who slashed and cut cleanly, and were thanked for it.

After saying that some of these would-be executioners did not have the stomach to continue in the ritual slaughter, Baha’ al-Din focused on one — whom some commentators think was Saladin himself — who “killed unbelief to give life to Islam”:

I saw there the man who laughed scornfully and slaughtered, who spoke and acted; how many promises he fulfilled, how much praise he won, the eternal rewards he secured with the blood he shed, the pious works added to his account with a neck severed by him.

Read it all here.....

posted by Major D Swami (Retired) @ 5:17 PM  
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