Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Until the 1960s,
approximately one million Jews lived in Iran and other Arab countries
having arrived in the region more than 2,000 years before. Nowadays, it
is estimated that only around 15,000 remain, as the majority of the
Jewish population in Muslim lands were forced to flee their homes in the
years following the establishment of the State of Israel.
"Algeria, where are your Jews?" — Hillel Neuer silences the U.N.
This mass
expulsion and exodus is part of modern history, but inexplicably, it’s
neither taught at schools nor remembered within the context of the
conflicts in the Middle East.
For
over 2,500 years, Jews lived continuously in North Africa, the
Middle East and the Gulf region the first Jewish population had already
settled there at least 1,000 years before the advent of Islam.
Throughout
the generations, Jews in the region were often subjected to various
forms of discrimination -- and in many cases, ranked lower on the status
of society than their Muslim compatriots -- but
they were nevertheless loyal citizens who contributed significantly
to the culture and development of their respective countries.
Despite
the positive influence that Jews brought to the places where they
lived, more than 850,000 Jews were forced to leave their homes in Egypt,
Lebanon, Syria, Iraq, Yemen, Libya, Morocco, and several other Arab
countries in the 20 years that followed the Arab-Israeli war of 1948.
Another major forced migration took place from Iran in 1979–80,
following the Iranian Revolution and the collapse of the shah’s regime,
adding 70,000 more Jewish refugees to this number.
There
is ample evidence that this conduct against Jews was orchestrated in
tandem as a joint effort of all the involved Arab countries. Among the
events preceding the expulsion were:
(a) The drafting of a Law by the
Political Committee of the Arab League that recommended a coordinated
strategy of repressive measures against Jews;
(b) strikingly similar
legislation and discriminatory decrees, enacted by numerous Arab
governments, that violated the fundamental rights and freedoms of Jews
resident in Arab countries;
(c) statements made by delegates of Arab
countries at the U.N. during the debate on the ‘Partition Resolution’,
representing a pattern of ominous threats made against Jews in Arab
countries; and