Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
To call Indian Independence history as 'non-violent' is a disgrace and
disservice to thousands who were killed by Muslims in the various massacres leading
to 15th August 1947 and even beyond.
On Tuesday, April 11, Congress leader Priyanka Gandhi while
addressing a public meeting organized by the United Democratic Front
(UDF) workers in Kerala’s Wayanad made several assertions regarding
India’s freedom struggle, one such being that India was built on the
foundation of ‘non-violence’.
“Our nation was built on the foundation of truth, non-violence,
equality, and justice,” Priyanka Gandhi said as she asserted that “when
the institutions are failing to be checks and balances for the
government, It is the job of the people of India’s job to be checks and
balances for the government.”
Contrary to the Congress leader’s assertions, the foundation of
independent India was laid on anything but non-violence. Even our school
textbooks taught us that ‘Baapu’ got us freedom from the British
colonialists through his non-violent movement. However, it has been a
bloody history of ours which is not often talked about. It anyways does
not make sense that a country that fought two world wars would be
deterred by non-violence and let go of its treasure-India.
While the true history and horrors of Direct Action Day, the Khilafat
Movement, and many such pertinent episodes related to the Indian
freedom struggle may not have found a place in the mainstream discussion
as the emphasis was laid on the ‘Ganga Jamuni Tehzeeb’ and other
imaginary notions. Our school history books drastically watered down the
Indian Independence struggle and painted a romantic picture that a man
with a stick in his hand singlehandedly brought us freedom.
Here are some of the chapters of our Independence history which were carefully watered down.
Two-Nation Theory
The proponents of the ‘Two-Nation Theory’ were the original
‘Tukde-Tukde Gang’. Two Nation Theory was first touted by Sir Syed Ahmed
Khan, the founder of the Aligarh Muslim University. Khan had in 1876
said that he was convinced that Hindus and Muslims could never be one
nation owing to the distinctiveness of their way of living and religion.
Years later, in 1888, Khan had asserted that if the British leave India
with all their canons and weapons, who would rule this country as he
argued that both Hindus and Muslims cannot sit on the same throne,
adding that one must conquer the other. “It is necessary that one of
them should conquer the other. To hope that both could remain equal is
to desire the impossible and the inconceivable. But until one nation has
conquered the other and made it obedient, peace cannot reign in the
land.”
Other than Sir Syed Ahmed Khan, Allama Mohammad Iqbal who is widely known for writing ‘Saare Jahan Se Accha, Hindustan Hamara’ had years later contradicted himself only to push for a separate ‘Muslim’ country.
In 1910, the poet happened to write Tarana-e-Milli for children to contradict own
words he had written six years before. The Islamic fundamentalist
nature of Muhammad Iqbal became entirely evident as he wrote, “Cīn
o-ʿArab hamārā, Hindūstāṉ hamārā, Muslim haiṉ ham, wat̤an hai sārā jahāṉ
hamārā” in the Tarana-e-Milli, which was composed in the same meter and
rhyme scheme as ‘Sare Jaha Se Achcha’.
With Ambedkar Jayanti around the corner, it is also the right time to recall that architect of the constitution was in favour of a complete population exchange at the time of partition.
When someone asserts that the foundation of India was laid on
non-violence, they are lying to the Indian people and blatantly covering
up the horrors the people of this country endured. Such assertions also
belittle the sacrifices of freedom fighters like Bhagat Singh, Netaji
Subhash Chandra Bose, and countless others.
To call Indian Independence history as ‘non-violent’ is a disgrace
and disservice to thousands who were killed in the various massacres
leading to 15th August 1947 and even beyond.