Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
On Sunday at the famed Speakers’ Corner in London’s Hyde Park, Hatun
Tash, a convert from Islam to Christianity who frequently engages in
debates with Muslims, was stabbedabove
her right eye and on her hand by a Muslim who objected to her
preaching, as well as, apparently, her Charlie Hebdo t-shirt.
Hatun Tash
was there because Speakers’ Corner has over the past century and a half
gained a reputation as a place where anyone can say anything, aside
from calling for criminal behavior, and freedom of speech is respected
and protected. But in today’s Britain, where mass migration, largely of
Muslims from North Africa, continues at a greater rate than ever with virtually nothing being done to stop it, those days appear to be drawing to a close.
Britain’s Royal Parks website still says it:
“Speakers’ Corner is a traditional site for public speeches and debates
since the mid 1800’s when protests and demonstrations took place in
Hyde Park….Anyone can turn up unannounced to speak on any subject, as
long as the police consider their speeches lawful.”
Nowadays, however, Speakers’ Corner has come to be dominated by
Muslim preachers who try to convert people to Islam, which is fair
enough, and physically intimidate those who challenge them, which isn’t.
Longtime London resident and Jihad Watch correspondent Joshua Winston
observes: “Speakers’ Corner in 2000 hosted a variety of speakers.
Everything from gay rights to vegans through to New World Order people.”
Englandistan
However, “the past couple of years has seen the variety of topics and
speakers diminish. In the last year, Islam has begun to dominate
Speakers’ Corner. I would estimate that the speakers and attendees there
are about 80% Muslim, 10% Christian, with the remaining 10% spread
across a variety of other denominations and political activists.”
The change in demographics has led to a change in the atmosphere of
the place. Winston explains: “What I have witnessed in my 18 years of
attending Speakers’ Corner is the rise of intimidation tactics accompany
the increase in the number of Muslim speakers. The Muslims seek to
intimidate other speakers, and they appear to want to claim the place or
settle the piece of land as their own. They lay their prayer mats down
on the grass and they leave them there all day, essentially blocking
parts of the park off to other people. They have loud calls to prayer.
All of it against park laws.” Winston has experienced this personally:
“I myself have had loads of physical violence heaped upon me. I’ve been
chased out of the park. I’ve been smacked in the face by an Algerian.
I’ve witnessed people being pushed off of ladders and punched and
kicked, all because their opinion differed from the teachings of Islam.”
As all this happens, London police generally turn a blind eye. They
seem anxious above all not to offend members of the country’s growing
and restive Muslim community and thus have been slow to act against
those who commit assault and traffic in intimidation at Speakers’
Corner. This is one manifestation of a larger phenomenon: As rape gangs
made up almost entirely of Muslims destroyed the lives of thousands of
British non-Muslim girls, authorities in numerous cases did nothing to
stop the perpetrators, for fear that acting against them would open them up to charges of “racism” and “Islamophobia.”