Muslims shamelessly pray in the Christian Cathedral of Hagia Sophia

On that Friday, July 24, 2020 (which for millions of Eastern Christians is now deemed a “day of mourning“), Muslims met inside the desecrated church, where they were led in prayer by a sword-waving imam, to spasmodic cries of “Allahu akbar.”

The Turks, beginning with their president, Recep Tayyip Erdoğan, have been presenting this bit of cultural appropriation as their “right.”  Imam Ali Erbas, Turkey’s president of religious affairs, has gone one farther, recently claiming that “the goal is for all our mosques and especially Hagia Sophia to become centers of knowledge about Islam.”

Once they had penetrated inside Constantinople, the “enraged Turkish soldiers … gave no quarter”:

When they had massacred and there was no longer any resistance, they were intent on pillage and roamed through the town stealing, disrobing, pillaging, killing, raping, taking captive men, women, children, old men, young men, monks, priests, people of all sorts and conditions[.] … There were virgins who awoke from troubled sleep to find those brigands standing over them with bloody hands and faces full of abject fury[.] … [The Turks] dragged them, tore them, forced them, dishonored them, raped them at the cross-roads and made them submit to the most terrible outrages[.] … Tender children were brutally snatched from their mothers’ breasts and girls were pitilessly given up to strange and horrible unions, and a thousand other terrible things happened[.]

Because thousands of citizens had fled to and were holed up in Hagia Sophia, the ancient basilica offered an excellent harvest of slaves once its doors were axed down:

One Turk would look for the captive who seemed the wealthiest, a second would prefer a pretty face among the nuns. … Each rapacious Turk was eager to lead his captive to a safe place, and then return to secure a second and a third prize. … Then long chains of captives could be seen leaving the church and its shrines, being herded along like cattle or flocks of sheep.

The slavers sometimes fought each other to the death over “any well-formed girl,” even as many of the latter “preferred to cast themselves into the wells and drown rather than fall into the hands of the Turks.”

Having taken possession of the Hagia Sophia — which at the time of its capture had served as a cathedral for a thousand years — the invaders “engaged in every kind of vileness within it, making of it a public brothel.”  On “its holy altars” they enacted “perversions with our women, virgins, and children,” including “the Grand Duke’s daughter who was quite beautiful.”  She was forced to “lie on the great altar of Hagia Sophia with a crucifix under her head and then raped.”

Next “they paraded the [Hagia Sophia’s main] Crucifix in mocking procession through their camp, beating drums before it, crucifying the Christ again with spitting and blasphemies and curses.  They placed a Turkish cap … upon His head, and jeeringly cried, ‘Behold the god of the Christians!'”

Practically all other churches in the ancient city suffered the same fate.  “The crosses which had been placed on the roofs or the walls of churches were torn down and trampled.”  The Eucharist was “thrown to the ground and kicked.”  Bibles were stripped of their gold or silver illuminations before being burned.  “Icons were without exception given to the flames.”  Patriarchal vestments were placed on the haunches of dogs; priestly garments were placed on horses.