Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
The Other Genocide of Christians: On Turks, Kurds, and Assyrians by Raymond Ibrahim
Friday, November 22, 2019
Greek Assyrian and Armenian Genocide
Raymond Ibrahim : One of the most refreshing aspects of Resolution 296āwhich acknowledges the Armenian Genocide, and which the House recently voted overwhelmingly
forāis that it also recognizes those other peoples who experienced a
genocide under the Ottoman Turks.
The opening sentence of Resolution
296 acknowledges āthe campaign of genocide against Armenians, Greeks,
Assyrians, Chaldeans, Syriacs, Arameans, Maronites, and other
Christians.ā And that last wordāChristiansāis key to understanding this
tragic chapter of history: Christianity is what all those otherwise
diverse peoples had in common, and therefore itānot nationality,
ethnicity, or grievancesāwas the ultimate determining factor concerning
who the Turks would and would not āpurge.ā
The genocide is often conflated with the Armenians because many more
of them than other ethnicities were killedācausing them to be the face
of the genocide. According to generally accepted figures, the Turks
exterminated 1.5 million Armenians, 750,000 Greeks, and 300,000
Assyrians. As for the latter peoples (the word āAssyrianā also encompasses
Chaldeans, Syriacs, and Arameans) half of their population of 600,000
was slaughtered in the genocide. In other words, relative to their
numbers, they lost more than any other Christian group, including the
Armenians.
Year of the Sword: The Assyrian Christian Genocide
(published 2016) underscores that 1) the Assyrians were systematically
massacred, and that 2) the ultimate reason for theirāand therefore the
Armeniansā and Greeksāāgenocide was their Christian identity. The bookās author, Joseph Yacoub, an emeritus professor at the
Catholic University of Lyon, offers copious contemporary documentation
recounting countless atrocities against the Assyriansāmassacres, rapes,
death marches, sadistic eye-gouging, and the desecration and destruction
of hundreds of churches.
While acknowledging that the Assyrians were āannihilated by the
murderous madness of Ottoman power, driven by a hideous form of
unbridled nationalism,ā Yacoub also affirms that the āpolicy of ethnic
cleansing was stirred up by pan-Islamism and religious fanaticism.
Christians were considered infidels (kafir). The call to Jihad, decreed
on 29 November 1914 and instigated and orchestrated for political ends,
was part of the planā to ācombine and sweep over the lands of
Christians and to exterminate them.ā Several key documents, including
one from 1920, confirm that there was āan Ottoman plan to exterminate
Turkeyās Christians.ā