Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
The controversy began on the eighteenth anniversary of 9/11. Responding to
Omarās notorious statement that on 9/11, āsome people did
somethingā (which phrase was emblazoned on his t-shirt), Nicholas Haros
Jr., the son of a woman who was killed in the World Trade Center
bombing, declared: āMadam, objectively speaking, we know who and what
was done.
There is no uncertainty about that. Why your confusion? On
that day, 19 Islamic terrorist members of al Qaeda killed over 3,000
people and caused billions of dollars of economic damage. Is that
clear? I was attacked, your relatives and friends were attacked, our
constitutional freedoms were attacked and our nationās founding on
Judeo-Christian principles were attacked. Thatās what some people
did. Got that now?ā
Omar responded to Haros by playing the victim card: ā9/11
was an attack on all Americans.ā (She didnāt address whether or not it
was an attack on Somalis.) āIt was an attack on all of us. And I
certainly could not understand the weight of the pain that the victims
of the families of 9/11 must feel. But I think it is really important
for us to make sure that we are not forgetting, right, the aftermath of
what happened after 9/11.
Many Americans found themselves now having
their civil rights stripped from them. And so what I was speaking to was
the fact that as a Muslim, not only was I suffering as an American who
was attacked on that day, but the next day I woke up as my fellow Americans were now treating me as suspect.ā
Ilhan Omarās message here is familiar, as many, many other Muslims
have said it. After every jihad massacre and every jihad plot, we hear
it again: the true victims of the attack are Muslims.
But Omarās claim that after 9/11, Muslims in the United States had
ātheir civil rights stripped from them,ā and that now she herself was
being treated āas a suspect,ā is entirely baseless. Contrary to the
prevailing myth, there was no wholesale targeting of innocent Muslims
after 9/11. FBI hate crime statistics year after year show Jews, not
Muslims, as the primary victims of hate crimes. Muslims have not been
stripped of any civil rights.
In fact, the whole claim of Muslim victimhood after 9/11 is a scam. Jonathan S. Tobin reported for the Gatestone Institute in
December 2017 that āthe statistics published by the FBI over the last
17 years refute both the Islamophobia narrative and the claim of a
widespread backlash against Muslims in the aftermath of terrorist
attacks by Islamists.ā
The reality is that āthe myth of a
post-9/11 ābacklashā against Muslims is politically motivated and spread
by groups such as the Council of American Islamic Relations (CAIR),
which presents itself as a civil rights group, but was founded to serve
as a front organization for the terrorist group Hamas. The effort to
persuade the public that America is Islamophobic stemmed largely from
the aim to shift the narrative about terrorism to that of an Islamist
war on the West to one according to which Muslims are terrorized by and
in the United States.ā
The facts, however, never get in the way of the Leftās narrative, and
in this case, no one in the establishment media dared to contradict
Ilhan Omarās fanciful claims, if they were even aware that they were
false. One day this mendacious and extraordinarily corrupt official will
fade from the scene, but as Shakespeare noted, āthe evil that men do
lives after them.ā (Yes, that adage applies to migrant women of color as
well as to the evil white supremacist males of establishment media
myth).
Many Leftist public figures before Ilhan Omar have used the kinds
of charges that she makes here to stymie counterterror efforts and
stigmatize counterterror analysts, and theyāve had great success with
that. It is almost certain that that success will continue far longer
than the public career of Ilhan Omar.