Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Why would an Arab Muslim serve in the Israeli military? Because he, like many Israeli Arabs, proudly defend the nation that has given them freedom and opportunity. Mohammad Kabiya, Israeli Air Force reservist, shares his remarkable story.
I am an Arab. I am a Muslim. And I love my country. In fact, Iām prepared to die for it. Which is why I serve in its army. I donāt have to do this. I want to do this. Because my country is a special place, unlike any other. Free. Diverse. Vibrant. Yet, other countriesācountries not so free, not so diverseācall for my countryās complete destruction. The moment my country lets its guard down, it will be destroyed.
My country is Israel. I grew up and still live in a small village named after my familyās Bedouin Arab tribe. Our roots in this land run deep. In 1948, when Arab armies invaded the new state of Israel, my family thought of leaving our village. Some of them did. But when the Jewsā leaders heard that, they implored us to remain. āThis is our country, for both Arabs and Jews,ā they said. āStay, and we will work together to build it.ā
My family stayed. My parents were born here, made their lives here, started their own family hereāin Israel. In 2002, I was a teenager. It was a violent time. Palestinian suicide bombers were blowing up Israeli civiliansāa danger to Arabs and Jews alike. Israeli troops entered to the West Bank to stop them at their source. As a result, many Palestinians were killed. I was torn. Whose side was I on, I thought: Israelās or the Palestiniansā? Is it possible to be an Arab and an Israeli?
The question became even more difficult when I saw men from my own village wearing the uniform of the Israeli army. Only Jews are required to serve in the military. No one forced these Arab men to join; they chose to. āWhy?ā I asked them. āOur home is here, in Israel,ā they said. āOur home is under attack. Our neighbors in this home are Jews. They are being attacked. We fight together.ā
Still, I struggled. I went to high school in Nazareth. There, unlike the village where I grew up, most of the Arab students identified as Palestinians even though they are citizens of Israel. Some of the studentsāmy friendsāhated Israel. They couldnāt understand me. āYouāre a Palestinianā, they said, āso you must hate Israel.ā When I said that I didnāt, that we had far more freedom and opportunity than Arabs anywhere in the Middle East, they called me a traitor. After high school, I went on to study electrical engineering at Technion, a leading Israeli university.
During my first semester, heavy rocket fire from Gaza forced Israel to launch a counterattack. Not long after the war began, I witnessed a group of Arab-Israeli students expressing their solidarity with Hamas, the Palestinian terror organization that controls Gaza and is committed to Israelās violent destruction. Did these students not understand that those rockets could just as easily be aimed at them? Hamas didnāt care who they killed as long as they landed inside the borders of Israel.
Had my fellow Arab students forgotten that Israel had left Gaza a few years before? That there wasnāt a single Israeli living there?