Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Dr. Omar Ahmad and The Agony of the “Decent Muslim”
Monday, April 11, 2016
Professor Emeritus Dr Omar Farouk Sheikh Ahmad is a professor at the
Centre for Policy Research and International Studies (CenPRIS),
Universiti Sains Malaysia. The current state and status of Islam in the
world worries him. For Dr. Ahmad is a devout Muslim, but instead of
denying the many attacks by Muslims throughout the world, he manfully owns up to them:
The September 11, 2001 terrorist attacks on the United
States followed by a string of unconventional violent incidents have
rocked the foundation of global and personal security raising concerns
of the real prospect of a new civilisational war and the emergence of a
world without peace. No country nor region has been spared and no one
seems safe. Just to recapitulate, on the night of Friday, Nov 13 last
year, gunmen and suicide bombers simultaneously attacked a major
stadium, restaurants and bars in Paris, killing 130 people and wounding
hundreds others.
Almost a year earlier, on Jan 7 last year, the office
of the weekly satirical magazine Charlie Hebdo was attacked, killing 12
people. Recently, Brussels Airport and a metro station were attacked,
resulting in scores of deaths. Earlier, in the US, in San Bernardino, it
was an ordinary couple, Tashfeen Malik and her husband, Syed Rizwan
Farook, who shot and killed 14 innocent people on Dec 2 last year.
Halfway across the world in Charsadda, Pakistan, on Jan 20 this year,
gunmen attacked students and staff at Bacha Khan University, killing 22
people and injuring at least 20. In Jakarta, Indonesia, on Jan 14 this
year, seven people were killed and many more were wounded in a brazen
terrorist attack on civilians in an upscale shopping district. In
Burkina Faso, on Jan 18 this year, a luxury hotel in Ouagadougou,
popular with foreigners was raided by the al-Qaeda terrorist group,
resulting in the deaths of 29 people with scores more maimed. In the
Iraqi city of Iskandariyah, at least 29 people were killed at a football
field while watching a trophy-giving ceremony.
In neighbouring
Thailand, a hospital in Narathiwat was occupied to stage terrorist
attacks. Malaysia may appear lucky so far but the government has
admitted that the threat of terrorism is real and that pre-emptive
measures need to be undertaken to eliminate it…..Dr. Omar Farouk Sheikh Ahmad cannot bear to believe that Islam,
normative Islam, could possibly prompt these acts, and he worries about
the damage being done to the image of Islam from “the perception of
ultimate accountability [of Muslims for these terrorist acts].
What should we make of the more-in-sorrow views of Dr. Omar Farouk Sheikh Ahmad? Some part of me – and of you, no doubt — wants to believe that he actually believes what he says, that he has found a way to substitute his own version of peaceable-kingdom Islam, a version that allows a decent man like himself to dreamily hew to this make-believe faith, and to convince other Muslims to misunderstand that faith in the same reassuring way.
Wouldn’t it be nice if more than a billion Muslims could be persuaded to willfully misunderstand their own faith? In fact, isn’t what Muslims like Dr. Ahmad do exactly what so many non-Muslim leaders in the West — Barack Obama, David Cameron, and Angela Merkel all come to mind — have done, constructed a false but hopeful “Islam,” and asked us to follow their example and accept this comforting fiction, in order to avoid having to deal with an unpleasant and frightening reality?
But there is no textual basis for the Islam Dr. Omar Ahmad and Barack Obama have allowed themselves to believe. All the Islamic texts are with the jihadis. He quotes not a single Qur’anic passage, not a single Hadith, in support of his assertions. And Islam’s 1350-year history of conquest fits the Jihad of the Sword, not Dr. Ahmad’s treacly “Jihad of the heart.” As much as we would like to participate, along with so many others, in Dr. Ahmad’s game of make-believe, in the long run, as Samuel Johnson once said in another connection, the mind can only repose on the stability of truth.