Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
On January 11, Emerson said they “exist throughout Europe. . . . They’re places where the governments — like France, Britain, Sweden, Germany — don’t exercise any sovereignty. . . . You basically have zones where sharia courts were set up, where Muslim density is very intense, where the police don’t go in, and where it’s basically a separate country almost, a country within a country.”
Although Emerson, whom I admire for his moral courage and investigative skills, immediately apologized for his “terrible error” of saying that cities such as Birmingham, England, “are totally Muslim where non-Muslims just simply don’t go,” he did not address the larger question of whether no-go zones, in fact, do “exist throughout Europe” and are places where governments “don’t exercise any sovereignty.”
Is he right about this? In a 2006 weblog entry, I called Muslim enclaves in Europe no-go zones as a non-euphemistic equivalent for the French phrase Zones Urbaines Sensibles, or Sensitive Urban Zones. No-go zones subsequently became standard in English to describe Muslim-majority areas in West Europe.
After spending time in the banlieues (suburbs) of Paris in January 2013, as well as in their counterparts in Antwerp, Athens, Berlin, Brussels, Copenhagen, the Hague, Malmö, and Stockholm, however, I had second thoughts.
I found that those areas “are not full-fledged no-go zones” — meaning places where the government had lost control of territory. No warlords dominate; sharia is not the law of the land. I expressed regret back then for having used the term no-go zones.
So, what are these places? A unique and as yet unnamed mix. What does one call Rotherham and Birmingham? They are not no-go zones, either in terms of geography or sovereignty.
This is where we — Emerson, others (such as Louisiana governor Bobby Jindal), and I stumbled. The English language lacks a readily available term for this. And for good reason: I know of no historical parallel, in which a majority population accepts the customs and even the criminality of a poorer and weaker immigrant community.
The world has never seen anything comparable to the contemporary West’s blend of achievement, timidity, and guilt, of hugely superior power matched by a deep reluctance to use it.
Instead of no-go zones, I propose semi-autonomous sectors, a term that emphasizes their indistinct and non-geographic nature — thus permitting a more accurate discussion of what is, arguably, West Europe’s most acute problem.
