Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Plagiarism cries, and the tragedy of Hindraf by K Temoc
Saturday, April 06, 2013
COMMENT The Hindu Rights Action Force (Hindraf), or whatās left of its original leadership, has accused the DAP of plagiarising
11 of the 14 items in its blueprint (supposedly for the uplifting of
the Indian poor and marginalised) in DAPās Gelang Patah Declaration. Plagiarism
is an academic abomination, a commercial crime in some intellectual
rights cases, and an indictment of policy bankruptcy and incompetency in
politics if, say, Party A were to steal policy ideas from Party B.
But
Hindraf is neither Party A nor Party B in the current scheme of things.
Hindraf drew up its blueprint not as an academic or commercial item,
but to demand that either side of Malaysian politics adopt same if they
wish to have Hindrafās support in the coming general election.
Thus,
we would have expected the organisation to be happy with the DAP for
adopting most of its blueprint. But bizarrely, it has now accused DAP of
plagiarism of its policy when in the first place it had wanted
political acceptance of it.
It appears Hindraf is either confused
over what it wants or it has been the wrong side of politics which has
adopted its blueprint, hence its chagrin and rather absurd accusation of
plagiarism against DAP.
Indeed,
it seems to contradict itself when it alleged in the same breath that
the DAP-led Penang government could have carried out some of the 11
so-called plagiarised items in five years of its rule.
Now,
whether the Penang government had failed or ignored the Hindraf
requirements, or was constrained by circumstances beyond its control in
not meeting Hindrafās expectations, is still open to debate and
explanations. But this very accusation against its favourite target, the
DAP-led Penang government, ironically indicates that Hindraf had wanted
political endorsement of it, thus making its accusation of plagiarism a
total mockery.
This leads us uncomfortably to the suspicion that
the DAP has been an unwanted suitor, when Hindraf probably desires
someone else. I hope I am wrong but when I read in Malaysiakiniās āTough issues in store for second PM-Hindraf meetā
I see a totally different Hindraf reaction to its meeting with Prime
Minister Najib Abdul Razak. Dare I say it has been coquettishly coy
complete with fluttering eyelashes? Its
adviser N Ganesan stated that there will be a second meeting, lending a
noticeable contrast to P Uthayakumarās immediate dismissal of DAPās
Gelang Patah Declaration as not good enough in his letter to Malaysiakini. And now we have in addition the ludicrous accusation of plagiarism.
Uthayakumarās
long acrimonious relationship with the DAP has led us to the
unavoidable conclusion he is invincibly biased against the political
party, even unto vilifying DAPās Indian members as mandores, presumably
all of DAP's seven members of parliament (MP) and 11 assemblypersons. I
suppose we have to assume that Uthayakumar considers any Indian
politicians without Hindrafās approval as deserving of his gross abusive
insult, which lacked substance but was full of hostility.
Who or what is Hindraf?
I
believe Hindraf came about because of three principal issues, namely,
the brutal, wanton and horrendously insensitive destruction of Hindu
temples by an unfriendly uncaring authority, the unexplained,
unaccountable and horrific deaths in custody of just too many Indians,
and the general poverty and hopeless situation (eg. statelessness) among
many Indians. The first public emergence of Hindraf on its
magnificent rally was so inspiring that I attempted a poem ā25 November
2007' to show my admiration and support for both its cause and its
courageous stand.
Of
the five original Hindraf leaders who were detained under the draconian
Internal Security Act (ISA), V Ganabatirao, M Manoharan (right),
K Vasantha Kumar, R Kenghadharan and P Uthayakumar, four are members of
Pakatan Rakyat, split between the DAP and Parti Keadilan Rakyat (PKR).
Manoharan was even elected as a Selangor DAP assemblyperson while he was
still in detention.
But alas, after Uthayakumarās release from
ISA detention, we observed and suspected he couldnāt cope with fame and
admiration. In his arrogant misguided belief that Hindraf was the
singular engine of the 2008 political tsunami, he must have brought
himself the idea that he as the very persona of Hindraf possessed
extraordinary political leverage.
He suffered from excessive
hubris, and coupled with his anger and impatient over the undeniable
Indian tragedy, he began to antagonise his natural supporters and
sympathisers instead of consolidating on that hard-won support for his
cause for Indians. He betrayed himself by his unjustified
overbearingness. By alienating the very people who could help, he has
also betrayed his cause.
His brother Waythamoorty (left in photo)
took a different tack, perhaps after seeing his brotherās failure to
convince both BN and Pakatan to come to Hindrafās heel. But has his
fasting been any better than his brotherās vituperative antics? His
stand has been the same, to make threatening demands, where he had hoped
his personal abstinence and suffering would threaten the conscience of
the major political parties.
Ironically, having criticised the
governmentās National Economic Policy (NEP), Umnoās affirmative action
programme exclusive to bumiputera, Hindraf could somehow, with brazen
face, put forward its original 18-point demands, which is as exclusively
ethnocentric as the NEP, or even worse.
Instead of asking for
the policies, plans and programs of the NEP to be tailored along the
basis of need rather than race, and thus to include all needy
Malaysians, most of whom would be Indians, the proponents of Hindraf
18-point demands decided instead to jump on the ethnocentric bandwagon,
with what we would reasonably opine as an unrealistic expectation that
the government will issue an exclusive-to-Indian NEP in accordance with
its claims. Some of the 18-point demands are actually good but
regrettably have been contaminated by unrealistic and impractical
stipulations in others, thus discrediting the entire lot. I wonder
whether Hindrafās ulterior aim has been to ask for the sky and hopefully
expect and to happily accept a much lower offer?
Poker-style bluff But
if that has been the case, then may I say that the future of Indian
Malaysians isnāt best served by the whimsical derring-do poker-style
bluff of upping the ante to heights of absurdity in Hindrafās exactions
for wrongs perpetuated on Indian Malaysians. Letās
quickly run through a few of Hindraf 18-point demands to examine what I
consider some to be totally impractical, unrealistic and preposterous
claims while others have an ethnocentric odour, for therein lies the
explanation why no political party could find grounds to work with them.
Hindrafās
Point No 3 calls for āaffirmative action for all poor Malaysians
especially the ethnic minority Indiansā. It also wanted a āProtection of
Ethnic Minority Malaysian Indian Act 2007 to be passed to secure and
safeguard the interests of the poor and defenceless ethnic Indian
Minority Communityā. The ācall for affirmative action for all
poor Malaysiansā is praiseworthy, but why spoil it by adding on the
exclusionary clause āespecially the ethnic minority Indiansā? Poor
Malaysians are poor Malaysians, regardless of whether they are Indians,
Thai, Ibans, Kadazans, etc, or Malays and Chinese. Thus the āProtection
of Ethnic Minority Malaysian Indian Act ...ā is unnecessary or could
have been written to embrace all minorities, or better still, the poor
of all races.
I believe I would be reasonable in suspecting
HIndrafās Point No 3 hasnāt been about the non-Indian poor, and that its
opening ācall for affirmative action for all poor Malaysiansā was added
just to sound inclusive.Then,
its Point No 4 on Tamil schools demands, among many things,
air-conditioned libraries, non-Muslim religious classes, pocket money
for pupils, etc, which we can accept, though I personally would disagree
with religious classes - and are those to be on Hinduism only, bearing
in mind Indians subscribe to many religions, even [gasp again] Islam? But
wait, there's more, Hindraf then demanded āA RM100 billion grant @ 20
billion per year with effect from 2007 to be allocated to Indians under
the 9th Malaysia Plan ā¦..ā.
Itās wonderful to think big as per Dr
Mahathir Momadās slogan of Malaysia Boleh, but doesnāt the 2013
education budget for Malaysia amount to only RM38.7 billion? So
can anyone tell me whether any government (let alone the current BN one)
will ever approve such a Hindraf demand? Isnāt āpreposterousā the most
apt adjective to describe Hindrafās claim?
Sweetheart deal?
But
who knows, maybe PM Najib will just approve a sweetheart deal on this a
la "I help you, you help me", though it will surely challenge his
innovativeness on campaign promises when Hindraf wants more than 50
percent of the entire 2013 education budget for each year. Point
No 6 on business for Indians also demands another RM100 billion, which I
suspect attempts to imitate the NEP investment schemes for Malays. I
wonāt comment on this standard Hindraf āthink bigā approach in the
billions of ringgit. Point
No 7 lays claim to 20 percent of the government top-most level postings
including appointments right from ministerial secretaries-general down
to district officers. But the surprise gift item in Hindrafās cereal box
is about top positions in the private sector where it demands the same
percentage reservation for Indians. The requirement will apply for the
next 15 years. Hmmm, I wonder what percentage of Malaysiaās population is made up of Indians? Twenty percent?
And
assuming such a (yes, that adjective again) preposterous demand is
acceded to, how will the government ensure 20 percent of top-most level
positions in the private sector will be reserved exclusively for
Indians? In its Point No 18, and this is the best of the lot,
Hindraf demanded a minimum of 20 opposition members of Parliament to be
elected exclusively by the Indian community and which number shall be
increased proportionately with any increase in parliamentary seats.
Hindraf wants this point to be, in its own words, āentrenched into the
federal constitutionā.
I wonder why opposition MP only? Perhaps
itās a Freudian slip and a reminder of Hindrafās inability to work
cooperatively with anyone? Apart from being flabbergasted by such
a comically grotesque form of parliamentary structure, I ponder on what
it will say for or do to our Westminster democracy, warts and all? Instead
of attempting to overcome the evil that is racism, which no one would
deny is prevalent in Malaysia especially the worst kind, namely,
institutionalised racism, Hindraf has instead joined the exclusionary
mob by attempting to carve for itself a cozy racist ghetto in
parliament.
I wouldnāt be surprised at all if it expects its own
members to play the role of the so-called 20 opposition MPs, which as a
reminder, is only the minimum number. I believe in any language
such a demand would be correctly described as monstrously absurd and a
lunatic harebrained scheme. How will this demand, designed to be
rejected in the first instant, help the marginalised Indians in
practical terms other than to have 20 voices adding to the noise in
parliament? DAP cat among the Hindraf pigeons?
And
what if those terrible Uthayakumarās mandores, the DAP Indians with
their political experience and sense of confidence in their political
success stories, participate in and dominate the 20 exclusive MP
positions for positions? Now, wonāt that just put the DAP cat among the
Hindraf pigeons? Will Hindraf then seek PM Najib to make an
amendment to its No 18 point to specify that Indian politicians from the
DAP, PKR, MIC, Gerakan, PPP and various other Indian-based parties
cannot participate for the 20 seats which will be exclusive only to
Hindraf-approved members?
More importantly, it tells us of a
Kafkaesque mindset prevailing in Hindraf thatās totally unhelpful or
contributing to the real needs of marginalised Indians. Itās even more
atrocious than that in MIC. With its ethno-exclusive mentality,
Hindraf might as well ask for a state, say, Perlis, to be designated as
an autonomous state exclusively for Indian residents where either
Uthayakumar or his brother can be its chief minister. I hesitate
to use the taboo-ed word of T.E. to name such an exclusive-to-Indian
enclave, especially with the hypothetical example of Perlis being in the
north, so let us just call it SARSI (Special Autonomous Region
Specifically for Indians). Besides, SARSI gives us a nice Malaysian
flavour [grin].
Yes, with a SARSI, Hindraf may be assured not
only of 20 percent top positions in the public and private sectors for
only Indians, but in fact 100 percent. Finally we come to its
Point No 10. Hindraf asserted that 15,000 Indian temples were demolished
by authorities in the last 50 years, and which should be compensated at
RM10 million per temple. I have to confess I wasnāt aware that the number of Indian temples demolished by government actions totalled 15,000.
I
just wonder what would constitute such a temple. I ask only because I
am visualising a Hindu or Indian temple as the one in my kampung of Ayer
Itam village, Penang, where my (Chinese) family prayed at when I was a
kid, namely, the Arulmigu Sri Ruthra Veeramuthu Maha Mariamman
Devasthanam, more familiarly known as the Ayer Itam Mahamariamman
Temple.
Now, thatās a temple, though not big at all but nonetheless would reasonably not fail the description of a Hindu temple. After
fumbling around with my Casio calculator, I worked out that the total
compensation cost, presumably to be handed over by the government to the
proposer of Point No 10, would only be a mere trifling RM150 billion
(yes, billion and not million - I am sure Dr Mahathir would be proud of
such āthink bigā Malaysians). But alas, I hate to be a spoilsport
in asking whether PM Najib even with his āwa tolong lu, lu tolong waā
generosity, or for that matter, a Pakatan or even a Hindraf government,
would ever consider giving RM150 Billion ringgit away as compensation
for temples demolished by the authorities?
Godzilla-size demands
The
demands are so insanely nonsensical that the major political parties
shouldnāt be blamed for not giving credence to Hindrafās 18 point
demands as a serious petition by reasonable leaders of the Indian
community. So will the so-called Hindraf and its Godzilla-size
demands serve Indian Malaysians in the way they should be, and which
they would be as per the down-to-earth DAPās 14-point Gelang Patah
Declaration? Abdul Razak Husseinās NEP was meant principally to
serve the Malays until the economic gap between them and the generally
better off Chinese can be closed. Admittedly the policy has been
bastardised to enrich an elite because of someoneās humongous chip on
his shoulder. The deliberate change in tack for the NEP was a gross
betrayal of the Malays.
The so-called Hindraf 18-point demand
seems to be heading in that same direction, maybe without even its
proponents being aware of it. Itās common wisdom that when a race
is oppressed, you will find at the heart of that oppression its very
own people playing significant roles in the betrayal. The Chinese were
betrayed by Chinese in oppressions by Mongolians, Manchurians, Western
powers, Japanese, etc, and likewise with the Malays even right up to
this day. The Hindraf 18-point demands show its leaders donāt
have the temperament or political competency to serve Indian Malaysians,
other than to hold rallies or to hurl vilifications against DAP.
What
good will Hindraf instructing Indians to boycott the elections do for
their well-being? Remember the Socialist Front who decided to boycott
the 1969 general elections? Where are they now?
Let me conclude with a four-line dirge for Hindraf:
Alas, here lies a once great movement That had wanted its people to be free But it failed even its own development Shackled by its leaderās lamentable hubris Malaysiakini
K
TEMOC is a Penangite who enjoys being an independent blogger and loves
to share his opinion on Malaysian and world affairs without fear or
favour, though currently is politically inclined towards DAP, only
because the political party has thus far shown faithfulness to its
promise of competency, accountability and transparency.