Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Losing Malmo And Brussels, and Rome, and Amsterdam . . .By Andrew C. McCarthy
Monday, August 29, 2011
Do you remember the jihadist terror campaign that ravaged Malmo, Sweden’s third largest city? Do you recall the bombings, the suicide-hijackings, and the random assassinations that finally coerced the city to surrender to Islamization?
No? Funny, I don’t remember them either. Yet there is no question that Malmo has surrendered. Large enclaves of the city, like similar enclaves throughout Western Europe, have earned the dread label “no-go zone.” They are unsafe for non-Muslims, particularly women who do not conform to Islamist conventions of dress and social interaction. They are especially perilous for police, firefighters, and emergency-medical technicians.
Why would a community discourage the so-called first-responders? After all, the top priority of law-enforcement officers is to assist crime victims. In an Islamic enclave, a high percentage of these will be Muslims. And obviously, the fire department and the ambulances are dispatched to save lives — here, Muslim lives. Yet, the community is hostile. The police and other emergency personnel are viewed as agents of the non-Muslim state. Their presumptuousness in entering the Islamic enclave and acting under the color of Swedish law is taken as an affront to Islamic sovereignty.
An Islamic enclave in the West may as well be the West Bank, and the authorities the IDF. They are regarded no differently. That is why, as Soeren Kern of the Madrid-based Strategic Studies Group notes, “Fire and emergency workers . . . refuse to enter Malmo’s mostly Muslim Rosengaard district without police escorts.” And sensibly so: When firefighters attempted to extinguish a blaze at the city’s main mosque, local Muslims pelted them with stones.
There is a simple reason why this has happened to Malmo, and why it is happening in Britain, France, Germany, Italy, the Netherlands, etc. The European Union forced on its member states the same approach to their swelling Muslim populations that the Obama administration is now trying to strong-arm American cities and states into adopting. It is a suicide theory, holding that the only threat to our security is “violent extremism.”
Violent extremism, the theory goes, is wanton and irrational. Therefore, it is mere coincidence that today’s violent extremists are almost uniformly Muslims. Indeed, the big thinkers settled on the antiseptic term “violent extremism” specifically to avoid the word “terrorism,” which, owing to the inconvenience that Islamic scripture adjures Muslims to “strike terror into the hearts” of their perceived enemies, would give violent extremism an Islamic connotation that is to be studiously avoided, no matter how accurate it may be.
With violent extremism as their guide, policymakers instruct security agencies that there is no need to scrutinize any strain of Islamic ideology for the purpose of divining what Islamists want. In fact, the theory continues, because violence is wanton, while Islam is peaceful, violence must perforce be anti-Islamic, and thus Islamists must be just as offended by it as anyone else. Consequently, since by some strange quirk of fate the violent extremists seem to be coming out of the Islamic community, the best strategy is to befriend Islamist leaders and consult them about how we can conduct investigations without causing offense.
Naturally, police veterans fully appreciate that this is nonsense on stilts. They know that violence is often barbaric in the execution but almost never irrational in the application. Understanding motivation is the key to solving most crimes. But, hey, if the suits want it to be “violent extremism,” then violent extremism it is.
Cops, like most of us, want to get promoted up the ranks. Today, the people deciding who gets promoted up the ranks are progressives. You may remember their visionary criminal-justice theories from the 1960s and 1970s, as well as the explosion of crime that resulted from them. Back then, it was all about excusing the savagery and punishing the police for failing to understand the root causes. Today, it is about infantilizing the savages and warning the police not to look for the root causes.
