Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
This film deals with the militant madrassas in Sudan often inhabited by the orphans of the jihad in southern Sudan, Darfur, Nigeria and Chad. Here, the men are usually enslaved or killed; the women, if not killed, are taken north and sold after enduring sadistic rapes. But the children are often kidnapped and deported to terrorist training camps, where they are brainwashed into the Islamic ideology of hate and trained for military warfare against non-Muslims and the west. When they finish their schooling they are sent back home or abroad to establish sleeper cells and await orders from religious leaders.
This strategy of child deportation and indoctrination has been documented in other wars on innocent non-Muslims and seems to be a jihadi tradition. At least, it carries the distinctive mark of the Islamic strategy: feed off the enemy while you fight him. Within this field Islamic teachings really are highly developed and innovative, applying hundreds and hundreds of often complicated schemes and rackets to bleed the dragon. In fact, "terror" seems to be one such scheme. The creativity behind these traditions of jihad, is so downright evil it boggles the mind, but when one understands the true implications of a doctrine of permanent war one realises a neccessity at work and begin to find these vicious systems of exploitation feeding off non-muslim societies time and time again. A kind of ancient jihad economics is in play, in which the kafirs figure as nothing but a natural resource.
The documentary contains original footage from these child terrorist camps which was sent to thousands of Muslims in the West to raise alms for jihad. In the video we are told that "these are the children the West fails to see, the children the West fears the most." "Each one of them has been trained with an AK-47 assault rifle and will do their duty to Allah and the Ummah when called upon to do so"
What this "duty" is, and how many of the "youths" of the West actually stayed in extremist madrassas before being welcomed as de facto refugees, "unaccompanied minors. asylum seekers, and immigrants we have yet to see. But human trafficking being yet another branch of jihad economics, one has to hope for the best but expect the worst.