Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
The restoration of this one synagogue connected to Maimonides, once court physician to the Fatimids, was not prompted by some sudden deep realization of the need, culturally and politically, to recognize, at least by allowing this one synagogue to be rebuilt, that for thousands of years Egypt had had Jews living in the land, that the last of them had been finally expelled or driven out by unspeakable insecurity, their lives made intolerable, by Nasser. But let's be fair, for the attacks on Jews in 1941 whipped up by Hasan al-Banna, the founder of the Muslim Brotherhood and the grandfather of Tariq Ramadan, were not just on Jews alone, but also on Copts. And to continue the fairness theme, when Egyptians attacked non-Muslims in 1952, killing dozens of them, including eleven British citizens, Jews were not singled out.
And to be fair, after the Colonels' coup that toppled fat Farouk and the ancien regime, and then Nasser rid himself of Colonel Naguib and the others and became the Supreme Leader, and decided to seize the property of the many different "non-Egyptian" Egyptians, some of whom were the descendants of families that had lived in Egypt and contributed, for centuries, to the economy, it wasn't only Jews who suffered, but Greeks, and Italians (few may recall that the poets Cavafy and Ungaretti were both born in Alexandria), and others too of those sometimes described in old books as "Levantines" of indeterminate origin. The Egyptian government seized the property of all of these hundreds of thousands of people, accumulated in some cases over the centuries. We can all see how the Egyptian economy started to flourish as soon as those awful "foreigners" were out of the way. Continued here... Source: Jihad Watch