When the Netherlands' Party for Freedom leader Geert Wilders recently addressed voters in Almere, a Dutch city of 200,000 where his party handily won elections this week, he told them what to expect as his once-tiny, anti-Islamization party started flexing its new political muscle. Aside from lower taxes and other political staples, his plans for this city not far from Amsterdam include a ban on Muslim headscarves.

Wilders' ban would apply to "headscarves in municipal bodies and all other institutions (that) receive even one penny of subsidy from the municipality." He continued: "And for all clarity: This (ban) is not meant for crosses or yarmulkes because those are symbols of religions that belong to our own culture and are not -- as is the case with headscarves -- a sign of an oppressive totalitarian ideology."

Maybe that's a lot for Americans to take in, but they haven't lived through the Islamization Decades that their European cousins have. As Europe's neighborhoods, banlieues and cities have repeatedly seen, headscarf-friendly zones yield to other Muslim demands, from single-sex recreation and medicine, to a refusal to tolerate certain Western texts or foods, to the institution of Islamic banking, to the acceptance of jihadist treason in the mosques, to the entrenchment of Islamic marriage (forced and polygamous), to the ultimate recognition of Islamic courtrooms run according to sharia.

But take the French approach. After determining that the Muslim headscarf inserted religion into state-run secular schools, the French government in 2003 banned the headscarf in the public schools along with the Star of David, the yamulke, "large" crucifixes and the turban of the Sikhs. This decision made it appear as though the hijab hadn't been singled out as a symbol of a specifically Muslim way of life that seeks to extend sharia. Thus, in the name of tolerance, all religious symbols were deemed provocative. In the name of inclusion, all were banned. This is precisely how the traditional (pre-Islamic) society dismantles itself, symbol by symbol, law by law.

And this is precisely why acknowledging and affirming the differences -- "discriminating" -- between Western religions and Islamic religio-political ideology is so important. Alas, it is also unthinkable for the average post-modern, multicultural Westerner. Rather than reject the symbols of imperial Islam, he capitulates, further stripping his civilization of its own identity, further enabling the Islamization process. In full, Diana West in Right Wing News.