Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Hot-tempered people should not carry wavy bladed krises.
Friday, May 02, 2008
Ronald demonstrated how the kris was used ā with an upward thrusting motion. He said that in his opinion krises were always more symbolic than lethal, since if anyone had attempted to use one in earnest, he'd probably have been killed, as his attackers laid into him with deadlier weapons. He also demonstrated how the well-dressed Malay wore his kris: if he came from Bali, he wore it between his shoulder blades; the Javanese wore it in the smalls of their backs, and practically everybody else wore it on their side, just as a cowboy wears his holster.
Before the Malay world became (mostly) Muslim, it was (mostly) Hindu-Buddhist-Animist. Kris blades carry this pre-Islamic history not only in their connection to the spirit world, but also in their design. Some blades are straight, they are said to represent the Naga ā the serpent king of Hindu-Buddhist legend ā when he is asleep. Sluggish people who need an injection of energy should not carry straight bladed krises.
Other blades are wavy, they are said to represent the Naga when he is active. Energetic, hot-tempered people, who need an injection of calm, should not carry wavy bladed krises. Do remember that, next time you commission one.
Wavy-edged krises always have an odd number of waves. And why? Because odd numbers were considered masculine. And why? Isnāt it obvious? Because they were indivisible by two, of course. Even numbers, being divisible, were thought to be feminine, since a woman divided by two when she had a child. Go here for the complete article By Rosie Milne